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Globalization
Engine for evangelism or cultural imperialism?
by Mauricio Chenlo
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| Mauricio Chenlo, preaching at North Goshen Mennonite Church in Goshen, Ind. Photo: David Fisher Fast/Mennonite Mission Network |
We live in a world of increasing globalization, defined as "a complex series of economic, social, technological, cultural and political changes [that increase] interdependence, integration
and interaction [among] people and companies in disparate locations" (from Wikipedia, the online encyclopedia).
This greater interaction has the potential to bring about sweeping changes. Whether those changes are positive or negative depends on your perspective.
On the one hand, globalization can result in a higher standard of living and increased prosperity to both industrialized and developing nations. On the other hand, globalization is destructive when it acts as an engine of corporate imperialism. Promises of prosperity may turn out to be little more than plunder and profiteering. The human rights and the dignity of developing societies may be sacrificed and native cultures lost. Too often globalization creates artificial needs that become a self-perpetuating cycle of greed.
How does globalization affect missions?
By our very nature, Mennonite Mission Network embraces a global perspective. Indeed, our motto — "Together, sharing all of Christ with all of creation" — demonstrates our worldview. Nor can anyone doubt that it is the intention of God to bring all of creation under the lordship of Christ. It might be argued, then, that our version of globalization is a good thing that brings the gospel to all nations.
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However, behind the visible benefits of globalization lie the hidden but very powerful temptations of power and control.
Now, I don't mean that Mennonite Church USA or its agencies have any intentions of exercising control over their fraternal churches around the world and within the United States. But experience has taught me that no form of power is neutral.
Several times, when returning home after a weekend of training among Hispanic brothers and sisters, I have reflected on how we could share more resources with these churches. We have so much education, so much access to sources of power, so much of everything. I wonder: How can we share more? How can we help more? I often wonder how I’m going to work with a group of church leaders and pastors who don't even have access to a cheap laptop and the Internet. They should be able to gain access to the same resources that I can access.
However, the sad reality is that most of these neighbors don't have access to these commodities. We simply cannot assume that globalization means equal access for everyone.
Change begins with me
That leaves me with the question: What can I do to reverse this reality?
On a global scale, not much. I can't alter the balance of unequal trade and lack of access to resources.
But I can change myself.
I can develop a servant attitude in my relationships with the people I serve. Instead of focusing on how to transfer resources and even "fix" inequality, I can learn from the economically lessadvantaged churches.
In one of my trips to southern Texas, I visited a Mennonite church where I met
with emerging leaders who are working hard to plant new churches. On a Saturday morning, we met in a small border town called Alice. A small group of leaders was meeting to continue thinking about how to do outreach in the area. Most of the participants were Mexican Americans. Two Caucasians were also part of the discussions. The conference minister was a native Colombian and I, a native Argentine.
We all were there with one goal: to learn from one another.
For me, the meeting presented a positive image of how globalization might work. It can bring together people from different races and national origins to pray and work so that, together, we can plant the seeds of God’s kingdom. 
Mauricio Chenlo is program director with the Hispanic Church Planting Academy for Mennonite Mission Network.
In this issue:
Features
Crossing boundaries by Rich Preheim
Globalization by Mauricio Chenlo
Weaving theology by Rafael Mansilla
Dynamic gospel by Dick Davis
Editor's note by John D. Yoder
Highlights
In my parent's baptism, I practiced cultural respect by Kuaying Teng
Witness as dialogue and invitation by Willis Horst
Teamwork and faith fuel Bible translation
Invited outside myself by Sally Schreiner Youngquist
Viewpoints
Redeeming every culture by Stanley Green
Embracing a multiethnic identity by Jim Schrag
Return to Beyond OurselvesWinter 2007
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